On the night of January 15th 1966
a coup d’etat took place in Nigeria which resulted in the murder of a number of
leading political figures and senior army officers. This was the first coup in
the history of our country and 98 percent of the officers who planned and led
it were Igbo. From the political class those who were killed included the
following: Sir Abubakar Tafawa Balewa, the Prime Minister, who was abducted
from his home and whose body was dumped somewhere along the Lagos-Abeokuta
road.
Sir Ahmadu
Bello, the Premier of the old Northern Region, who was killed in the sanctity
of his home together with his wife, his driver and his security assistant.
Chief S.L. Akintola, the Premier of the old Western Region, who was gunned down
in the presence of his family and Chief Festus Okotie-Eboh, the Minister of
Finance, who was brutalised, abducted from his home and whose body was later
dumped in a bush.
From the
ranks of the military, those who were murdered included Brigadier Zakari
Maimalari, who had held a cocktail party in his home a few hours earlier that
evening, which was attended by most of the young officers that participated in
the coup. Brigadier Samuel Ademulegun who was shot to death on his matrimonial
bed along with his eight-month pregnant wife. Others included Col. Ralph
Shodeinde, Col. Kur Muhammed, Lt. Col. James Pam, PC Yohanna Garkawa, PC Haga
Lai, Lance Corporal Musa Nimzo, Sgt. Daramola Oyegoke, PC Akpan Anduka and
Ahmed Ben Musa.
Sadly the
mutineers came to our home that night as well and they brutalised and abducted
my father, Chief Remilekun Fani-Kayode, the Deputy Premier of the old Western
Region. What I witnessed that night was traumatic and devastating for me and my
family and, of course, what the nation witnessed that night was horrific. It
was a night of carnage, barbarity and terror. The events of that night set in
motion a series of events which changed our history. The consequences of the
events of that night are still with us till this day. It was a sad and terrible
night: one of blood and slaughter.
What I
witnessed was as follows. In the middle of the night, my mother came into the
room which I shared with my older brother, Rotimi and my younger sister, Toyin.
I was six years old at the time. The lights had been cut so we were in darkness
and all we could see were lights from three large vehicles. The official
residence had a very long drive so it took the vehicles a while to reach us.
We saw
three sets of headlights and heard the engines of three lorries drive up the
drive-way. The occupants of the lorries, who were uniformed men and who carried
torches, positioned themselves and prepared to storm our home whilst calling my
father’s name and ordering him to come out. My father went out to meet them
after he had called us, prayed for us and explained to us that since it was him
they wanted, he must go out there. He explained that he would rather go out to
meet them than let them come into the house to shoot or harm us.
The minute he
stepped out, they brutalised him. I witnessed this. Interestingly, the first
thing they said to him was “where are your thugs now?” My father’s response was
“I don’t have thugs, only gentlemen.” I think this made them brutalise him even
more. They tied him up, threw him in the back of one of the lorries and then
stormed the house.
When they got in, they ransacked
every nook and cranny, shooting into the ceiling and wardrobes. They were very
brutal and frightful and we were terrified. My mother, Chief Mrs. Adia Adunni
Fani-Kayode, was screaming and crying from the balcony because all she could do
was focus on her husband, who was downstairs.
“Don’t
kill him, don’t kill him!!” she kept screaming at them. I can still visualise
this and hear her voice pleading, screaming and crying. I didn’t know where my
brother or sister were at this point because the house was in total chaos. I
was just six years old and was standing there in the middle of the house,
surrounded by uniformed men who were ransacking the whole place and terrorising
my family.
Then out
of the blue something extraordinary happened. All of a sudden one of the
soldiers came up to me, put his hand on my head and said: “don’t worry, we
won’t kill your father, stop crying.” He said this thrice. After he said it the
third time I looked in his eyes and stopped crying. This was because he gave me
hope and he spoke with compassion. With new-found confidence I went rushing to
my mother who was still screaming on the balcony and told her to stop crying
because the soldier had promised that they would not kill my father and that
everything would be okay.
I held on
to the words of that soldier and that night, despite all that was going on
around me, I never cried again. They took my father away and as the lorry drove
off my mother kept on wailing and crying and so was everyone else in the house
except for me.
From there
they went to the home of Chief S.L. Akintola, the Premier of the Western
Region, a great statesman and nationalist and a very dear uncle of mine. My
mother had phoned Akintola to inform him of what had happened in our home. She
was sceaming down the phone asking where her husband had been taken and by this
time she was quite hysterical. Chief Akintola tried to calm her down assuring
her that all would be well.
When they
got to Akintola’s house, he already knew that they were coming and was prepared
for them. Instead of coming out to meet them, he had stationed some of his
policemen and they started shooting. A gun battle ensued and consequently the
mutineers were delayed by at least one hour. According to the Special Branch
reports and the official statements of the mutineers that survived that night
and those that were involved in the operation, their plan had been to pick up
my father and Chief Akintola from their homes, take them to Lagos, gather them
together with the other political leaders that had been abducted and then
execute them all together.
The
difficulty they had was that Akintola resisted them and he and his policemen
ended up wounding two of the soldiers that came to his home. One of the
soldiers, whose name was apparently James, had his fingers blown off and the
other had his ear blown off. After some time Chief Akintola’s policemen’s
ammunition ran out and the shooting stopped. His policemen stood down and
surrendered. He came out waving a white handkerchief and the minute he stepped
out they just slaughtered him.
My father
witnessed Akintola’s cold-blooded murder in utter shock and horror because he
was tied up in the back of the lorry from where he could see everything that
transpired. The soldiers were apparently enraged by the fact that two of their
men had been wounded and that Akintola resisted and delayed them. After they
killed him, they moved on to Lagos with my father. When they got there, they
went to the Officer’s Mess at Dodan Barracks.
When they took my dad away,
everyone in our home thought he had been killed. The next morning, a handful of
policemen came and took us to the house of my mother’s first cousin, Justice
Atanda Fatai Williams, who was a judge of the Western Region at the time. He
later became the Chief Justice of Nigeria. From there we were taken to the home
of Justice Adenekan Ademola, another High Court judge at the time, who was a
very close friend of my father and who later became a Judge of the Court of Appeal.
At this
point the whole country had been thrown into confusion and no one knew what was
going on. We heard lots of stories and did not know what to make of what
anymore. There was chaos and confusion and the entire nation was gripped by
fear.
Two days
later my father finally called us on the telephone and he told us that he was
okay. When we heard his voice, I kept telling my mother “I told you, I told
you.” Justice Ademola and his dear wife, Auntie Frances, were weeping; my
mother was weeping, my brother and sister were weeping and I was just rejoicing
because I knew that he would not be killed and I had told them all.
I never
got to know who that soldier was (that promised me that my father would not be
killed), but I believe that God spoke through him that night. I also believe
that he may well have been an officer because he spoke with confidence and
authority.
These
individuals who carried out this coup were not alone: they got some backing
from elements in the political class who identified with them. Some have said
that it was an Igbo coup whilst others have said that it was an UPGA (referring
to the political alliance between the Action Group and the NCNC) coup, but that
is a story for another day.
Whatever
anyone calls it or believes, two things are clear: the consequences of the
action that those young officers took that night were far-reaching, and the way
and manner in which they killed their victims was deplorable and barbaric. Such
savagery had never been witnessed in our shores. There has never been another
night like that and the results of that night have been devastating and
profound.
In my view, not enough
Nigerians appreciate this fact. Some in our country cannot forgive those who
participated in the mutiny and, though I do not share that sentiment or
disposition, this is understandable. Others believe that those young men (they
were all in their 20s) did the right thing and they say that those killings
were necessary and heroic. This is a sentiment which I not only despise but
which I also find unacceptable and appalling. There is nothing heroic about
rebellion and the murder and carnage of innocent and defenceless men and women.
The coup affected the country in
an equally profound manner because the events of that night led to a
counter-coup six months later. It was a devastating and disproportionate
response. Sadly after that came the horrendous pogroms and slaughter of the
Igbo in the North, which eventually led to the civil war in which millions of
people died, including innocent children. This was also horrendous and
deplorable.
Yet the
bitter truth is that if the new Head of State, General Johnson Aguiyi-Ironsi,
had done the right thing and actually prosecuted the ringleaders of the coup,
who were Major Kaduna Nzeogwu, Major Anufuro, Major Ademoyega, Major Timothy
Onwuatuegwu, Captain Emmanuel Nwobosi, Captain Okafor and all the other young
officers that planned and executed the coup of January 15th after it was
crushed, there would have been no Northern revenge coup six months later.
I have not
added Major Emmanuel Ifejuana (who was actually the leader of the coup) to the
list because he could not have been locked up or prosecuted by General
Aguiy-Ironsi simply because he ran away to Ghana immediately after the mutiny
in Lagos failed and after he and his co-mutineers were routed by Lt. Col. Jack
(Yakubu) Gowon.
For some
curious reason, after the coup was successfully crushed, General Aguiyi-Ironsi
just locked these young mutineers up and refused to prosecute them. This bred
suspicion in the ranks of the Northern officers, given the fact that
Aguiyi-Ironsi himself was Igbo. The suspicion was that he had some level of
sympathy for the mutineers, and the fact that they did not execute him or any
other Igbo officer on the night of January 15th during the course of the mutiny
only fueled that suspicion.
The
Northern officers also felt deeply aggrieved about the wholesale slaughter of
their key political figures that night. In my view that, together with
Aguiyi-Ironsi’s insistence on promulgating the Unification Decree which
abolished the federal system of government and sought to turn Nigeria into a
unitary state, made the revenge coup of July 29th 1966 inevitable.
The revenge coup was planned and
led by Major Murtala Mohammed (as he then was) and it was supported and
executed by other young Northern officers like Major T.Y. Danjuma (as he then
was), Major Martins Adamu and many others. This is the coup that was to put Lt.
Col. Jack Gowon (as he then was) in power, and when they struck it was a very
bloody and brutal affair.
The
response of the Northern officers to the mutiny and terrible killings that took
place on the night of January 15th 1966 and to General Aguiyi-Ironsi’s apparent
procrastination and reluctance to ensure that justice was served to the
mutineers was not only devastating but also frightful. Hundreds of army
officers of mainly Igbo extraction, who were perceived to be sympathetic to the
January 15th mutineers, were killed that night, including the Head of State
General Aguiyi-Ironsi and the Military Governor of the old Western Region who
was hosting him, the courageous Colonel Adekunle Fajuyi. This was very sad and
unfortunate.
What
happened on the night of January 15th 1966 was unacceptable and uncalled for. I
completely disagree with those who think that there was anything good about
that coup, the coup of July 29th 1966 or indeed any other coup which took place
in the history of Nigeria. This is because blood calls for blood: when you shed
blood, other people want to shed your blood, as well. The minute that the
shedding of blood in the quest to get power becomes the norm, we are all diminished
and dehumanised: and this applies to both the perpetrators and the victims.
The
January 15th coup set off a cycle of events which had cataclysmic consequences
for our country and which we are still feeling today. Coups may have happened
in other countries in Africa, but it did not mean that it had to happen here.
In any case, the amount of blood that was shed that night, the number of
innocent people who were killed was unacceptable. It arrested our development
as a people and our political evolution as a country. Had it not happened, our
history would have been very different. May we never see such a thing again.
Yet regardless of the pain of the
past, I believe that we should do all we can to put these matters behind us. We
must not allow ourselves to become prisoners of history. Rather than being
propelled by pain and bitterness and becoming victims of history, we must learn
from it, be guided by it and move on. We must learn to forgive, even if we do
not forget and, equally importantly, we must first establish the truth about
those ugly events and understand what actually transpired.
What
happened that night traumatised the nation. None of us has been the same since.
I identify with that, because I was a part of it; I witnessed it and I was a
victim of it. Yet by God’s grace and divine providence, my father’s life was
spared: not because he was special but simply by the grace of God. Every day I
think about those that were killed that night and I remember their families. We
share a common bond and we are all partakers of an ugly and frightful history.
I tell myself: “were it not for divine providence, my father would have also
died and I would not have been what I am today, because he was the one who
educated me and did everything for me.” If nothing else I know there was a
purpose for that.
We must
resolve among ourselves that never again will people be attacked in their
homes, dragged out, abducted and shot like dogs in the middle of the night.
Never again will women, wives and children be slaughtered in this way. Never
again shall we witness such barbarity and wickedness in our quest for power.
Never again must any Nigerian suffer such brutality and callousness. May the
souls of all those that were murdered on January 16th 1966 continue to rest in
peace.

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